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Last Friday, I was able to meet with the Chief of Performance of Qali Warma; this was my first opportunity to speak to someone in the program. Our conversation covered a lot of ground and helped me to feel out the position of Qali Warma. When I asked about the possibilities of including more diversity in the menus, I was told that Qali Warma has a couple of initiatives to include traditional potato varieties in Junin and tarwi in Ancash. This was news to me, so after a Google search I was able to discover the scale of the programs.

Foto: Tarwi en floración, Comunidad de Camicachi, Ilave/A. Canahua
Field of Tarwi.

Tarwi is a traditional Andean food most commonly found in Peru and Bolivia; those familiar with flowers will recognize that tarwi is part of the lupine family. Here, the beans are eaten as an accompaniment to a meal, in ceviche (marinated in lemon juice and hot pepper), or served in a dish such as tarwi with potatoes and rice.

Qali Warma is bringing tarwi in the form of bread to six provinces of the department of Ancash, reaching 76,500 students. The tarwi is ground into flour or boiled and mashed before getting mixed into the dough.

Tarwi flowers, tarwi beans, a dish of tarwi with potato and rice, and tarwi ceviche.
papas-andinas
An array of different types of traditional potato varieties.

The second initiative is taking place in department of Junin; SENASA (the Peruvian agency that monitors agriculture and provides technical support) and the regional agriculture board of Ica have provided trainings and technical support to farmers. Farmers have formed cooperatives so that they can produce potatoes not just of sufficient quality but also sufficient quantity for the demand.

This collaboration and hard work has resulted in 336 schools in four provinces with a total of 17,352 students receiving traditional varieties of potatoes in their school meals. The estimated amount bought for 2019 is 31 tons.

 CIP
Many potato varieties have marbling of color in their flesh.

Qali Warma faces a number of troubling challenges, and as with any large bureaucracy, moves slowly. However, these initiatives and their pilot programs show that there are some in the institution who wish to make positive changes; the success of these initiatives can be scaled out to more regions in Peru. While neither of these initiatives will completely change how Qali Warma functions, they do show how the model can be flexible enough to include some kinds of non-perishable foods without endangering food safety, or bogging down the administration to a prohibitive degree.

After reading a landslide of formal documents of Qali Warma, I'm able to accurately summarize how the program works:

(Own elaboration.)

All of the big decisions are made at the national level; the Buying Committees (CCs) buy from a list of approved foods; those providers who are given contracts are in charge of delivering food to schools, where there are committees (CAE) who are in charge of receiving, preparing, and giving the food to the children. Qali Warma supervises the process, penalizes providers who do not conform to their standards, and works with agencies such as SENASA, who monitor the quality of foods and the functioning of the value chain.

All the food provided by Qali Warma is shelf-stable (with the exception of bread and eggs). Approved foods include rice, noodles, crackers, different kinds of flour and flaked grains, milk, dried beans and lentils, cheese, olives, and canned 'products of animal origin.' This last category is a collection of strange food items (even to Peruvians - I checked with my office mates), and includes not just canned fish but also canned: chicken, beef tripe, and fish-balls in sauce. Another food in this category sounds horrible to me but is a common food here: sangrecita, chicken blood. I'm told that when it's cooked well, it tastes pretty great.

Sangrecita is the dark mass; the stuff on the side is yuca.

Still, I'd say sangrecita day is a good one to be a vegetarian.

There are set menus that schools follow which have restrictions on the categories of food that can be used each day; they usually have a milk drink with different grains in it or perhaps fruit juice, along with bread, rice, or noodles and a product of animal origin or legumes. Sometimes it's a drink and a cracker or a slice of cake with Andean grains in it.

Most schools follow this scheme, but there are some pilot programs that have changed how Qali Warma works, in order to add fresh produce into the school meals.

One completed and self-perpetuating pilot has taken place in Junin, a department to the east of the department of Lima. There, the FAO and the Junin Qali Warma authorities helped schools begin school gardens, enhanced the capabilities of local farmers, built a processing plant for produce, and helped organize CAEs in participating schools. This was undertaken with a broad base of support from a number of different institutions, and is still in operation after the FAO stepped back.

Farmers working on a model farm near Jauja, Junin. (Note that they're using oxen here, probably because the tractor is busy.) (Own picture)

Here's how it works: each month, the CAEs receive money from each parent for each kid they have in school. This is somewhere around 4-5 soles per child per month, between one and two USD. They use this money to buy fresh foods to complement what they are getting from Qali Warma, and can buy from the regular local market or from the agroecological market that the FAO helped to found through farmer trainings and the processing plant. In many cases, the choice of the CAE is between buying a lot of food of uncertain safety in the normal market or buying less food of better safety in the agroecological market. After trainings, most CAEs prefer buying in the safer markets.

This pilot has produced some great effects, particularly in the level of satisfaction in the service. It does have some flaws, though, as concerns the traceability of foods: if a child gets sick as a result of the school meal, it's crucial to know where that food came from. In addition, the money for the fresh food comes from parents (and in some cases, the municipalities): Qali Warma's funding isn't contributing to this at all. Add onto that that this wouldn't work in every part of Peru, and this pilot remains the sort of thing that provides highly valuable experiences, but something that would have to be tinkered with and changed before its rollout on a national level.

Also near Jauja in Junin, one of Junin's famous lakes. (Own picture.)